OTTC GENESIS 4:8: “Let us go out into the field”?

The bracketed clause “let us go over into the field” is not found in the Codex Leningrad B 19A and the Aleppo Codex, nor is it found in the QT Qumran Texts (Dead Sea Scrolls; Scroll 4Q2). However, the reading is included in older Septuagint manuscripts and in SP, SYR, and VG.

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My latest major work now framed and hanging in the studio. I am particular about the frames I put on my paintings. I firmly believe that the frame becomes a part of the art—not just something to wrap it in. For the past couple of years I have designed my own frame mouldings individually for each piece. This frame is cut from red oak that was slab sawn in 6/4”. I cut it so that the edge of the piece that appears quarter-sawn is on the face. I wanted the long, straight grains to focus the eye inward. I supplemented that by putting a beaded edge around the outside. I patina’d this and then sanded the flats—leaving the curves and inner edge dark.

My latest major work now framed and hanging in the studio. I am particular about the frames I put on my paintings. I firmly believe that the frame becomes a part of the art—not just something to wrap it in. For the past couple of years I have designed my own frame mouldings individually for each piece. This frame is cut from red oak that was slab sawn in 6/4”. I cut it so that the edge of the piece that appears quarter-sawn is on the face. I wanted the long, straight grains to focus the eye inward. I supplemented that by putting a beaded edge around the outside. I patina’d this and then sanded the flats—leaving the curves and inner edge dark.

My latest major work now framed and hanging in the studio. I am particular about the frames I put on my paintings. I firmly believe that the frame becomes a part of the art—not just something to wrap it in. For the past couple of years I have designed my own frame mouldings individually for each piece. This frame is cut from red oak that was slab sawn in 6/4”. I cut it so that the edge of the piece that appears quarter-sawn is on the face. I wanted the long, straight grains to focus the eye inward. I supplemented that by putting a beaded edge around the outside. I patina’d this and then sanded the flats—leaving the curves and inner edge dark.

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NTTC MATTHEW 1:7-8: Absolute Inerrancy or Limited Inerrancy? What is the original reading Asa or Asaph?

On Matthew 1:7-8, Comfort is correct when he writes, “However, the documentary evidence strongly supports the ‘incorrect’ spelling.” Nevertheless, he is mistaken when he goes on to say …

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NTTC MATTHEW 1:6: Is “the King” mentioned once or twice in reference to David in the original?

“The King” in the earliest manuscripts (𝔓1 א was only mentioned once in reference to David’s being mentioned twice (“Jesse became the father of David the king. And David became the father of Solomon”). It was …

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NTTC MATTHEW 1:1: The Gospel According to Matthew and the Nomina Sacra

Matthew: The Greek name rendered “Matthew” is likely a shortened form of the Hebrew name rendered “Mattithiah” (1 Chron. 15:18, 21; 25:3, 21), which means “Gift of Jah.” None of the four Gospel writers named themselves in their accounts, and titles were seemingly not part of the original text.

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https://christianpublishinghou....se.co/2018/12/03/ntt

DAILY DEVOTIONAL SATURDAY, MARCH 13, 2021

WE CANNOT HAVE WISDOM WITHOUT KNOWLEDGE

Proverbs 9:10 Updated American Standard Version (UASV) 10 The fear of Jehovah is the beginning of wisdom, and the knowledge of the Holy One is understanding.

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