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OTTC ZECHARIAH 12:10 “look upon him whom they have pierced,” OR “look upon me whom they have pierced”?

The Father is the speaker here, the subject of this clause, and the shift from the pronoun “me” to “him” in the next clause makes it sounds as though God the Father was the one to be pierced instead of Jesus. (John 19.37; Rev. 1;7)

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https://christianpublishinghou....se.co/2019/06/30/ott

OTTC ZECHARIAH 12:10 “look upon him whom they have pierced,” OR “look upon me whom they have pierced”? – Christian Publishing House Blog
christianpublishinghouse.co

OTTC ZECHARIAH 12:10 “look upon him whom they have pierced,” OR “look upon me whom they have pierced”? – Christian Publishing House Blog

The Father is the speaker here, the subject of this clause and the shift from the pronoun “me” to “him” in the next clause makes it sounds as though God the Father was the one to be pierced instead of Jesus. (John 19.37; Rev. 1;7)

OTTC GENESIS 21:9: Was “mocking [her son Isaac]” in the original authored by Moses?

The Hebrew has the reading “mocking/laughing” in verse 9 of chapter 21. On the other hand, the Greek Septuagint (LXX) and the Latin Vulgate (VG) have added “her son Isaac” in verse 9 of chapter 21.

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https://christianpublishinghou....se.co/2019/07/20/ott

OTTC GENESIS 21:9: Was “mocking [her son Isaac]” in the original authored by Moses? – Christian Publishing House Blog
christianpublishinghouse.co

OTTC GENESIS 21:9: Was “mocking [her son Isaac]” in the original authored by Moses? – Christian Publishing House Blog

The Hebrew has the reading “mocking/laughing” in verse 9 of chapter 21. On the other hand, the Greek Septuagint (LXX) and the Latin Vulgate (VG) have added “her son Isaac” in verse 9 of chapter 21.

Textual Character and the Scribe of P75 (Papyrus 75)

P75 contains most of Luke and John, known as Bodmer 14, 15 (P75), dates from 175 C.E. to 225 C.E. It is textually very close to Codex Vaticanus. A handful from the 19th and early 20th centuries argued that Codex Vaticanus and Sinaiticus manuscripts removed the Byzantine text readings. However, if this were true and the corrupt Byzantine readings were early as some claim, we would have those readings in P75 to prove it, as well as the other 60+ papyrus manuscripts dating from 100-300 A.D.

LEARN MORE ...
https://christianpublishinghou....se.co/2020/02/09/tex

Textual Character and the Scribe of P75 (Papyrus 75) – Christian Publishing House Blog
christianpublishinghouse.co

Textual Character and the Scribe of P75 (Papyrus 75) – Christian Publishing House Blog

P75 contains most of Luke and John, known as Bodmer 14, 15 (P75), dates from 175 C.E. to 225 C.E. It is textually very close to Codex Vaticanus. A handful from the 19th and early 20th centuries argued that Codex Vaticanus and Sinaiticus manuscripts r

Textual Character and the Scribe of P75 (Papyrus 75)

P75 contains most of Luke and John, known as Bodmer 14, 15 (P75), dates from 175 C.E. to 225 C.E. It is textually very close to Codex Vaticanus. A handful from the 19th and early 20th centuries argued that Codex Vaticanus and Sinaiticus manuscripts removed the Byzantine text readings. However, if this were true and the corrupt Byzantine readings were early as some claim, we would have those readings in P75 to prove it, as well as the other 60+ papyrus manuscripts dating from 100-300 A.D.

LEARN MORE ...
https://christianpublishinghou....se.co/2020/02/09/tex

Textual Character and the Scribe of P75 (Papyrus 75) – Christian Publishing House Blog
christianpublishinghouse.co

Textual Character and the Scribe of P75 (Papyrus 75) – Christian Publishing House Blog

P75 contains most of Luke and John, known as Bodmer 14, 15 (P75), dates from 175 C.E. to 225 C.E. It is textually very close to Codex Vaticanus. A handful from the 19th and early 20th centuries argued that Codex Vaticanus and Sinaiticus manuscripts r

PAPYRUS 75 (P75): The Manuscript that Changed the Thinking of Textual Scholars

The discovery of P75 proved to be the catalyst for correcting the misconception that early copyists were predominately unskilled. As we elsewhere on our blog earlier, either literate or semi-professional copyist produced the vast majority of the early papyri, and some copied by professionals.

LEARN MORE ...
https://christianpublishinghou....se.co/2019/04/05/pap

PAPYRUS 75 (P75): The Manuscript that Changed the Thinking of Textual Scholars – Christian Publishing House Blog
christianpublishinghouse.co

PAPYRUS 75 (P75): The Manuscript that Changed the Thinking of Textual Scholars – Christian Publishing House Blog

The discovery of P75 proved to be the catalyst for correcting the misconception that early copyists were predominately unskilled. As we elsewhere on our blog earlier, either literate or semi-professional copyist produced the vast majority of the earl

PAPYRUS 75 (P75): The Manuscript that Changed the Thinking of Textual Scholars

The discovery of P75 proved to be the catalyst for correcting the misconception that early copyists were predominately unskilled. As we elsewhere on our blog earlier, either literate or semi-professional copyist produced the vast majority of the early papyri, and some copied by professionals.

LEARN MORE ...
https://christianpublishinghou....se.co/2019/04/05/pap

PAPYRUS 75 (P75): The Manuscript that Changed the Thinking of Textual Scholars – Christian Publishing House Blog
christianpublishinghouse.co

PAPYRUS 75 (P75): The Manuscript that Changed the Thinking of Textual Scholars – Christian Publishing House Blog

The discovery of P75 proved to be the catalyst for correcting the misconception that early copyists were predominately unskilled. As we elsewhere on our blog earlier, either literate or semi-professional copyist produced the vast majority of the earl

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